Cry me a river…

 

The other day I cried while watching an episode of “How I Met Your Mother”.  I actually don’t like the programme but my kids do and sometimes I watch it with them so I can be with them. Maybe not the most effective parenting strategy but that’s how we roll in our house.

Anyway, back to the tears. One of the characters, Marshall, is dealing with his father’s unexpected death. The most painful thing for Marshall is that he believes his father’s last words to him were:

Go rent Crocodile Dundee 3. It still holds up.

He wanted his father’s words to be wise and worthy of a glorious legacy that Marshall could pass on to his children.  Instead, they were insipid.

What made me cry was that it reminded me that my dad died before I was ready for him to die too.  His last words to me were the weary words of a man who wanted to get off the phone and have a bit of a snooze.

The reason it was a phone call was that we knew he was dying and we knew he had a little over a week or so left. I decided not to go home because I didn’t want to spend a week long vigil by my dad’s bedside with the undercurrent of the conversation being , “so you’re still here then”. The other reason is I figured my mother would go crazy with me lurking around.

So I rang home every day. Sometimes I got Dad but usually it was Mom and we’d talk about how things were going. He was weaker each time I rang and by mid week he could hardly keep up with a long phone call. So in our last phone call, we chatted about this and that for about five minutes and then he said, “I’m going to go now”.

I said, “take care, I love you”

He replied, “I love you too”.

Those were his last words to me.

I don’t think I felt cheated with that everyday exchange. My dad spent my whole life trying to impart wisdom and legacy to me. Sometimes I ignored it and sometimes I took it to heart: just like my sons do to me.

As I was thinking about this I was also engaged in my annual reading of Garrison Keillor’s  Lake Wobegon Days. He writes about the callowness of youth and the disappointment his youthful self felt when his elders didn’t make the most of those ultimate moments which require “final” words. Here’s what he wrote about his grandmother’s last days:

I felt that we should be saying profound things about Grandma’s life and what it had meant to each of us,  but I didn’t know how to say that we should. My uncles were uneasy. The women saw to Grandma and wept a little now and then, a few friendly tears; the men only sat and crossed and uncrossed their legs, slowly perishing of profound truth, until they began to whisper among themselves-I heard gas mileage mentioned and a new combine- and then they resumed their normal voices.  At the time I thought they were crude and heartless, but now I know myself a little better, I can forgive them for wanting to be get back on to solid ground. She was eighty two. Her life was in all of us in the room. Nobody needed to be told that, except me, and now I’ve told myself.

In my mid forties and a couple hundred funerals under my belt, I learned on the day of my Dad’s memorial service the truth of those words. After the service we repaired to the church basement for lunch and sat around with old (and new) neighbours and talked about life, our shared past and the futures we made for ourselves and Dad was part of all that.  We laughed and told stories (where dad was sometimes the villain and sometimes the hero) and decided that life was good. My brother and I agreed that we had turned out all right and frankly, for my Dad, that was the best tribute we could give him.

So, surprised by tears on a spring afternoon isn’t such a bad thing if it leads you to remember that the best final words are a life worth remembering and not necessarily what comes out of your beloved’s mouth.

He is risen (a sermon for easter in macclesfield)

We arrive in the Easter garden and in the midst of our celebrating we let out a little relieved sigh. Hooray, our long journey is ended. Everything will be okay in the end. But really, it is the beginning of the story. I know that Jesus starts his ministry with: “Repent, the kingdom of God is near”. But that isn’t really the beginning.

The beginning of the story is in the easter garden with an empty tomb. It is the resurrection and the dawn of the new age, the arrival of the kingdom which makes that statement worth recording.

The motivating question of the gospels, borne of the resurrection is: what am I supposed to do now? The door to the kingdom is wedged wide open, what do I do now? What is this nearby Kingdom? How do its citizens live? What are its rhythms and ways and customs?

Those are the questions which prompt each Gospel to say, try Jesus on for size.

NT Wright, the former Bishop of Durham, says that at the heart of Jesus’ mission in the world as God in the flesh, was a statement and a question.

The statement: there is a new kingdom, a new world and a new way that are not only possible but they are operating now.

The question: “this is my kingdom, will you join it?”

Well, will you? That “will you” is the theme that runs through the post resurrection appearances. Will you Peter allow yourself to be restored by me? Will you Thomas allow yourself to believe? Will you Cleopas & companion on the road to Emmaus, allow yourself to go back to Old scriptures and be less surprised at what has happened this weekend? Will all of you here ready yourself to live in it?

In the excitement of Easter is the sobering message that death has been vanquished and sin doesn’t have to be cooperated with. Not through abiding by a bunch of rules but by the power of God on a cross. The door is opened and the only way I can experience that freedom from death and sin is if I live the way of Jesus, the one who said turn from the way of world for the kingdom is near.

The heart of Easter is not hunkering down with a received truth and attempting to get all the right behaviours under our belt so that we can be good. You and I cannot be “good” in that total sense that God is good or Jesus is “good”. You and I will do good and think good, sometimes. Sometimes we will think we are doing good and being good when we aren’t. Sometimes we will be out and out wrong and know that we are.

Easter proclaims that the age of sin accounting and scales of good v bad are over. Instead we now live in an age of grace where I begin to learn how a flawed person can live a godly life, a good life where the rough edges are covered by grace. Where I don’t have to be Jesus to enter the kingdom, I just need to be in him. If you read the gospels closely, you will see that Jesus had pretty low expectations that lots of rules and descriptions of Good behaviour had the power to make people pass the entry requirements for the Kingdom.

Which is why he is most admamant about the only commandments that really matter.

Unfortunately they are the hardest commandments: Love God with your whole self and love your neighbour as if they are yourself. All the other stuff is fulfilled when you do this.

Read the epistles and see that the expectation of a “good” Christian life is full of forgiveness, forebearance, patience, gentleness and love. Why? Because no matter how devoted to Christ you are, you are still a cracked, flawed prone to messing up person. But there is now a better way to live that life than you had before. And it that better way you might find you don’t have as much time to live in the cracks and flaws because you are too busy with this new life.

Easter is all about God’s love: the vastness of it, the extravagance of it, the cost of it. We cheapen that love when we too readily get hung up on whether people are doing the right thing to be holy.

We instinctively look for the shiny people. And we believe those are inevitably the people who keep the right rules and doctrines and defend the rest of us against the wrong ones. And yet, my experience of church is that we can do all those things without any love. Without love there is no Christ and there is no kingdom.

I am beginning to realise that holiness starts in love. I can only be holy if I love like God does. Unafraid of the cost or the possible loss to me. Unafraid of associating with the unclean and the lost.

The God who the bible tells us is love, became flesh and lived in the midst of sinners unafraid of their influence on him, not impressed by displays of holiness and who definitely behaved in a way that branded him a sinner and an unholy person. Read your bibles. Jesus constantly failed the “proper holy man” test laid down in scripture in the OT. Ask any scribe, Pharisee and High Priest.

And yet we worship him today as our risen Lord.

I’ve spent a lot of my life thinking I’ve had to be a guardian of proper sound religion. Bible believing spirit filled etc and yet I am very poor at love. I am very poor at seeking out the lost without having them pass some test showing they are worthy of being found and still suspecting them until they have proved themselves.

And this morning I am confronted by the God of all things who says, Dave, you can be resurrected too. Listen to these wise words from American theologian Robert Capon about the experience of being offered resurrection right now:

Trust Him. And when you have done that, you are living the life of grace. No matter what happens to you in the course of that trusting – no matter how many waverings you may have, no matter how much heaviness and sadness your lapses, vices, indispositions, and bratty whining may cause you – you simply believe that Somebody Else, by His death and resurrection, has made it all right, and you just say thank you and shut up. The whole slop closet full of mildewed performances (which is all you have to offer) is simply your death; it is Jesus who is your life. If He refused to condemn you because your works were rotten, He certainly isn’t going to flunk you because your faith isn’t so hot. You can fail utterly, therefore, and still live the life of grace. You can fold up spiritually, morally, or intellectually and still be safe. Because at the very worst, all you can be is dead – and for Him who is the Resurrection and the Life, that just makes you His cup of tea.

I like the idea of being dead and waiting for a gracious God to say, “No you’re not”. And I think the sign that I am alive is my willingness to love like Jesus.

So my question this easter is: Will you be alive with me? Will you let loving like Jesus be the vital signs of your life? Alleluia he is risen. Thank God for that!

Big Jesus

 

There is a strong drift toward the hard theological left. Some emergent types [want] to recast Jesus as a limp-wrist hippie in a dress with a lot of product in His hair, who drank decaf and made pithy Zen statements about life while shopping for the perfect pair of shoes. In Revelation, Jesus is a pride fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed. That is a guy I can worship. I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up. I fear some are becoming more cultural than Christian, and without a big Jesus who has authority and hates sin as revealed in the Bible, we will have less and less Christians, and more and more confused, spiritually self-righteous blogger critics of Christianity.  Mark Driscoll, Pastor of Mars Hill Church, Seattle.

“I cannot worship a guy I can beat up”, declares Mark Driscoll.  

In my book, the guy who is worth worshipping is the one who can beat the hell out of you but chooses not to because he loves you. But maybe that smacks too much of a Bromance with our Lord. How Driscoll gets through that “do you love me” routine Jesus does with Peter without squirming, I don’t know.

I guess the Jesus we all want to avoid is the one who looks into our souls and our desires and says something akin to “sell all you have and give it to the poor if you want to enter the age to come, the age that is beginning now”.  You don’t really need a big sword to do that. You just have to know people and their hearts’ desires.

In the Old Testament, Israel had a chance to be in a place they could call home. And from that place they fell prey to the temptation to be empire builders. After all you are nobody if you aren’t an empire. They forgot that the point of a static place was so that the world would be drawn to the light they gave off and come and learn peace and prosperity on God’s holy mountain. 

And we know that didn’t work so well because the people burned so dimly that they had to be jumped started by life in a truly alien and frightening land: Babylon. At the heart of this empire was a creation myth founded on blood and murder which  empowered the monarchy to rule by violence and fear. Only the king’s life had meaning and power. Everyone else was disposable.

In the Babylonian captivity they must have clung to the creation account of the first chapters of Genesis because they were appalled at just how a deity you could not beat up did business.  He rolled with lots of blood and expected his creation to do the same.

Interestingly enough, when the Jews were exiled they had no evangelism plan about taking Babylon for Yahweh, for influencing the culture or steering things into their comfort zone. They just wanted to go home and they knew  home would be a long time coming.

So they had to get on living where they were, keeping the stories alive. Maybe they invited some interested Babylonians into this new way of living and thinking. Maybe they realised  that Yahweh wasn’t waiting in Jerusalem for them to come home but rather he was right there with them.

Fast forward to first century Palestine. People with that kind of exile in their DNA knew that under the Romans they were still in exile..  The bible tells the story that God, in Jesus, was in exile with them. He left his throne and riches and sat in the dust with them promising that home was coming and home was here, but if they were to recognise it, they needed a better field guide to the world they were living in.

One thing the story doesn’t tell us is that God dwelt with us as a big bad Jesus. It’s kind of hard crucify that kind of Jesus much less cram him into a tomb. Maybe that is why God didn’t send one.

Faking it

"I am a perfectionist and one thing about me is that I practice until my feet bleed and I did not have time to rehearse with orchestra," the Grammy-winning artist said on Thursday.

She said her decision to mime the track was triggered by the weather, delays and "no proper soundcheck", adding that pre-recording is "very common in the music industry".

"It was a live television show and a very, very important emotional show for me and one of my proudest moments," she said.

This is Beyonce trying out a new expression of perfection in the wake of her appearance at the US presidential inauguration: when you want it to be the very best, just fake it. Not confident enough to sing it? Just be confident enough to know how to mime to it.

No one is saying that Beyonce is not talented because she mimed.  And that’s not what she is trying to address in her comments above. Instead we are just feeling a bit cheated. When we feel cheated we feel a some of life is sucked out of us and out of her talent too. But of course this has less to do with perfection and more to do with maintenance of an unsustainable image.

Trying to be perfect isn’t restricted to the likes of Beyonce. Jesus has kept his followers on their toes for a couple of millennia by saying

But you are to be perfect, even as your Father in heaven is perfect. Matthew 5:48

This passage is part of the Sermon on the Mount,  Jesus’ word picture of what a life centred on God might look like as it is lived in the real world. Like most people I find these words hard because I live my life miming,  hoping that God won’t know the difference.

But what did he mean? Is perfect really perfect?   The Greek word the author of Matthew uses implies not an achievement, but a state of being,  like saying when you live this way you will be living the way you were created to live and therefore you will find life.

We think of perfection and immediately think of the gymnast who scores a perfect 10 or the piano recital with no missed notes.  When we see that perfect performance, we don’t see all the fluffs and tantrums and the practice that wasn’t done because they decided to watch the Simpsons instead. No performance is flawless. Instead it is done to a standard that sweeps us along past the mistakes as we are transported to a place where life seems better and more meaningful.

Jesus is not saying “be flawless as your father is flawless”.

Brian McLaren puts it like this:

Perfect is not “no mistakes and no blemishes”; it is following a pattern that gives life to others even if it feels foolish or weak to do so. Like when you have a really good night out and describe it as “perfect”. It wasn’t in the technical sense. But it gave you life, took away your worries, made you fall in love (or rediscover it), gave you a break, helped you make a discovery. Life was better because of that night out – it was perfect.

Following Jesus is not about fearing imperfection and therefore not trying. Following Jesus is about stepping out in confidence that my life in him might give life to someone else. What could be better than that?

Coining it in…

Jesus loved to tell stories. We come up lots of convoluted ways of reading and analysing them as if he said them with one eye on a guy writing them down for posterity. But really he told them in order to connect with his listener. Sometimes they seem straightforward and sometimes they seem baffling. Regardless, it is down to the listener to take it away and let it take root in their heart.

I’ve been thinking a lot about these stories and how we use them. For the following year I am using the story of the Prodigal Son as my template for understanding my relationship with God, how we recover and are restored from sin and disappointment and generally as a foundation stone for Jesus’ call to us to follow him.

But before we get to that story Jesus tells some quickie warm ups about other lost things: coins and sheep.

I was pondering his story about a woman and her lost coin this morning:

Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”  Luke 15

The muttering is always irritating to Jesus. When provoked he answers the muttering with a story:

…suppose a woman has ten silver coinsand loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbours together and says, ‘Rejoice with me; I have found my lost coin.’ In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

Who has a purse full of coins but spends all day looking for the one that has slipped out and then throws a party when they find it? Well, if we take Jesus at face value, apparently God does.

It’s a weird story but then the idea of God taking time out from all the important almighty stuff he does to pay attention to the least things is kind of weird too. Unless, of course, you’re Jesus who seems to think this is what God spends most of his time doing.

There is a powerful, deep seated truth at the heart of this story. The coin had value before it was lost. It didn’t gain value in being found.  It was searched for because it was valuable in its own right.

I don’t know about you but I often feel like a coin that has fallen out of someone’s pocket. I make mistakes and wrong choices and hurt others and dig myself into holes I can’t get out of. I often feel that God has lots of coins and won’t miss me. The longer I stay out of that pocket or purse the more I feel that if I am found I will no longer be legal tender.

But, before I lapse into some great despair, I read that parable again. It’s not a one off. That person with full pockets is looking for me. They don’t feel they have enough without me. They aren’t just content with those other coins.  I’m just a penny, but he is still looking for me.

What I love about the lost and found parables in Luke is that they are open ended. These valuable things are vulnerable to being lost again and again and God searches for them again and again. Not because he owes it to us but because he is determined not to lose us.

Say Cheese!

When photographer Henri Cartier Bresson looked through his lens, he wanted to capture the  “Decisive Moment”.  His aim was to thrust the viewer into a situation which forced them to respond and make sense of that situation from the inside. In doing this he invented photojournalism where photos are used in the same way as words to make sense of the world.

We rarely have the opportunity to stand outside, reflect and then enter. More often than not we have to make sense of the world from inside circumstances we find ourselves in but don’t always have control over.

Scripture works like this too. When we read it as wisdom or as a set of instructions that will shape our world in exactly the way God intended, we don’t often succeed. The decisive moments of the journey with God are identified only when we are in the midst of them. it is hard to plan for them. Inside those moments we discover  our there is a big gulf between being called to be a new creation and actually being one.

In recent arguments about sexuality and gender in the Church of England we have come at the issues with carefully prepared poses and set pieces rather than working out if being a new creation means living in a different way than prescribed or understood in the past. Frankly, it’s been embarrassing since all anyone outside the church has heard is that we really aren’t interested in how wide the gates of kingdom can open but rather in how tightly we can shut them.

As I’ve aged and tried to take a bit more time to read situations more deeply, I’ve found that I’ve needed a better scriptural way of interpreting those situations for what they are. I miss the decisive moments when I just go for my list of dos and don’ts.  I’ve needed a better lens through which to view the world in real time and with real people.

Over the last year, there are three passages which have formed a foundational lenses for me:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:16

Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.  And the second is like it: ‘Love your neighbour as yourself.’ All the Law and the Prophets hang on these two commandments.”  Matthew 22:37-40

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. Galatians 3:26-29

Each passage leads us deeper into being participants in the story rather than observers of it. God seeks to save us through Jesus rather than condemn us. The heart of that “saved” life has two  commandments which, if followed, will lead us to attempt to do the right things with other people and with God.  That obedience  erodes the divisions we like to make between each other. These scriptures form  a  foundation underlying my on-going discernment of the stuff of the world ranging from relationships to business practices.

When we live by the scraps of scripture, the ones we trot out to tell others they are wrong or right,  it is more like viewing a series of annual Christmas photos a family sends out. Details in the photos will change: hair styles, fashion, signs of wealth, new locations.  Those photos don’t tell us about life or instinctively invite us to learn about living from them. They just capture a picture of what life was like at that moment and tell us that over the years, life doesn’t stand still.

Christians are called to live in the decisive moments of a dynamic living God. Life makes a lot more sense that way.

Talkin’ About My Guy

I’ve heard lot of Christians talk about the aftermath of the US elections using the phrase “what to do when your guy loses”.  After any election one side licks its wounds while the other celebrates and it is understandable that people feel a very real pain when their preference is rejected and they feel they are living to the vision of  someone else. However, I’m not sure that talking about temporal political leaders as “my guy” is really thoughtful language for Christians.

American elections are about more than who is going to sit in the Oval office for a term. They are about maintaining empire, global power, rising prosperity and a whole slew of things that the population believes it deserves by right.  They are about fears of being poor, about others getting what they don’t deserve at my expense, about the world being a dangerous and immoral place that needs a strong presidential hand to sort it all out.

But before we declare our affection for “our guy” based on on earthly  motives, perhaps we would better judge him against what God wants for his creation and for the establishment of his kingdom.  To do that we need to set aside our agenda for the world and our wellbeing and discover what we can learn about God’s agenda.

If we think the poor are a burden and need to sort themselves out, what is God’s policy? Well, scripture talks a lot about widows and orphans which is shorthand for the most vulnerable people in society, the ones who have no one to look after them. They are always the king’s first priority (see Psalm 72).

If we think that we can project power as a matter of right so that we can control world events, be mindful of other empires God has used as disposable means to further his plans.  Isaiah 7:20 has Israel being told

 In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your head and private parts, and to cut off your beard also.

If we think that communally addressing the wellbeing of citizens as a form of socialism, we might turn to Leviticus and rediscover the Jubilee of which God was serious about establishing and humans were serious about rejecting. The earliest Christian communities held all things in common for the benefit of all.  That failed too, not because it was wrong but because it was too hard.

If we think that morality is about what we can or cannot do in God’s eyes, we discover from scripture that morality in the Kingdom of God starts with justice, love and peace. That is the seed bed of all other morality and rules for living.

If we think that our purpose in life is to be rich and powerful then we need to listen to Mary’s song (the Magnificat in Luke) and be reminded that the rich are sent away empty from the kingdom and the whole system is turned upside down.

My guy is the one who I am proud to believe would not be touched by major parties because of his liberalism, peacemaking, scepticism of wealth, scepticism of domination and who has an unfortunate liking for the poor, the disabled, the outsiders and the morally suspect.  The one who says to leave the Democrats and Republicans to their superpacs and come and follow and learn something in his wake. He is the one who defies our expectations whether we are liberal or conservative because is interest is not in policy but in reconciling God’s creation with its creator and assuring humanity of the blessings of that restored relationship.

Really, how can you make an attack ad from that?

It’s as easy as ABC

A new Archbishop of Canterbury is selected and received much in the way as a new vicar expects to  be. They will be someone who fixes what we think is wrong and they will have the skills, sensitivity and talent to address everyone and everything. They will be a person who will create a church we are comfortable with and which looks like what we would want to be associated with.

I suspect that Justin Welby has been selected because he has proved himself to be very able and capable and up to date and excellent at all he has done so far. He’s worked in commerce, knows the city, is comfortable with the establishment. He’s punched all the right tickets in the church as he has steadily climbed the ladder. He punches lots of subconscious tickets for the selectors who must have thought he could pacify angry conservatives here and abroad, calm down frightened evangelicals and yet be acceptably progressive and reflective on the direction of the church towards uncharted waters.

For those who measure clergy on a success or failure, someone must have been thinking: “here’s a guy who will make it all better.”

However, the church, like all organisations and institutions, has an internal spirit that drives it and shapes its life. That internal spirit doesn’t seek to be changed and so it will not. Changing the head does not change the organisation deeply and comprehensively. Justin Welby, like all before him, will fail at satisfying all our hopes.  Faced with a career on the throne of Augustine that will be strewn with disappointment and missed opportunities the most important and autonomous thing he can do right now is choose what he will strive to not fail at.

There have been millions of words  analysing Rowan Williams. The consensus seems to be that he was a great guy but not really up to the task. Apparently, he could not sort us out because he was either too liberal or not liberal enough.

However, I think that he was quite successful at what seemed to matter most to him: being a priest at the head of a church full of priests. When he spoke and wrote he seemed to have this belief that it would wonderful for people to meet Jesus and hopefully the church would not hinder that meeting and even possibly make it more possible. That’s pretty much what priests hope for.

I always feel more secure when my bishops operate out of their priesthoods rather than with their “head of” title. They are more fun, thought provoking and more inspirational when they act and speak from their most fundamental role. I’ve had the feeling the Rowan has always tried to speak from his priesthood and his main “disappointments” have come when he has been asked or demanded to act less as a priest and more as a chief executive. I look forward to the freedom he will now have, freed from the big mitre, in his writing and speaking.

Justin Welby will need to think deeply about what he cannot fail in. It will be the most important discernment he does. He must know right now he will fail to keep us happy. Fail to unite us. He will fail to make the church “great” again and will fail to halt the decline of popularity and numbers. But if he fails in what he knows can be done, that will  be bad for us all.

It is hard to do this foolish task we have agreed to: speak the truth when it isn’t the consensus, telling people truths about themselves and the world they don’t want to hear and hardest of all we need to discover these truths for ourselves and act on them.  Worst of all, we do it in public for all to see.

Please pray Justin and all clergy that we might do the tasks he names a the most important,

Our task as part of God’s church is to worship Him in Christ and to overflow with the good news of His love for us, of the transformation that He alone can bring which enables human flourishing and joy. The tasks before us are worship and generous sharing of the good news of Christ in word and deed.

Not such a stranger in a strange land

In the midst of all the hassle of moving, I forgot to tell you that I formally became a British citizen a month ago.

With 35 other people from all over the world, I attended a ceremony in a lovely country house hotel near Crewe.  With a serious face and a polished script the Registrar exhorted us to take seriously the gravity of what we were doing and to celebrate this new start we were making. At the end we were encouraged to aspire to make a contribution to the well being of our new country.

For the people around me it was an exciting new beginning, the chance to stay and put down roots, work and make a new life radically different from the one that they had left behind.

As I listened to all the grand words, I began to ponder my own journey to this point. Why was I doing this?

My fresh start was made a long time ago. On a rainy June morning I entered the immigration hall at Heathrow worried about whether all my documents were in order and I could answer all the questions that might be put to me.  I needn’t have worried as the only question the bemused immigration officer asked me was, “Why?”.

In the intervening years, I have tried to work for the good of my community.  I’ve paid my taxes, raised my family and been a good neighbour.  Somewhere along the way, I stopped being this foreign born person who came from somewhere else and became someone who is from here. Now when I go “home” I feel foreign , out of step and have to keep asking people for clarification. In my little sleepy northern town when people ask me where I am from, I want to say, “I’m from here”, because I am.

A helpful biblical image I have come to appreciate over time comes from Paul’s letter to the Ephesians

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,

Paul is writing to a predominately gentile congregation who embraced the gospel, lived it and made it the centre of their lives. And yet, they always felt on the outside. Ironically in the beginning following Jesus was for Jews first and others second. But Paul, keen that no one should find themselves excluded from God’s fellowship, taught that all the barriers were broken down now. The church was home for anyone who wanted to put down those roots.

You can live as a stranger and alien for only so long. If you can’t settle, it’s time to move on. But if you can, then put down the roots and join the party.  A passport can’t define who you are. Home can only be where your heart is happy to rest. I’ve discovered that my heart is at home here.

A surprise, but a pleasant one.

The Age of Anxiety

In his letter to the Philippians, the Apostle Paul tells the church not to be anxious.

Clearly the Philippians didn’t move house often because we are in the midst of preparing to move house and anxiety seems to be our default setting at the moment. There is no one stress point, but rather a team of them conspiring to dominate our lives: too little time to get building work and decorating done, removal companies late in their quotations and all the necessary sifting through our stuff that must be done.

We’re tetchy, our short term memories are failing us and we’ve started issuing orders to each other.  They say getting a divorce and moving are two of the most stressful things you can do and I’m beginning to see that they may be related. We are nervous wrecks even though moving house should be an adventure and the chance to make a fresh start. It also means we don’t have to rake the leaves this autumn. What’s not to like?

As I’ve shared my anxiety with various people and groups, I’m beginning to sense where it  might be coming from. When we moved into our first flat together, we had very little stuff. It was furnished, we had no money and so we kept it simple. But each time we’ve moved, we’ve acquired more stuff. We’ve acquired children. Our children have acquired more stuff. Moving has become a process of sifting through our stuff to see what stuff we want to move into our new house. It’s about getting rid of stuff, replacing stuff and finding places for our stuff.

So I blame my anxiety on stuff. It costs a lot of money and time to move our stuff. We’re complaining because we’re losing a reception room and a bedroom in this move.  We’re a bit put out because the diocese isn’t doing all the work we’d hoped they do on the house. If all we had to do was pack a suitcase each and a box of books each it would be so much easier.

That must sound awful and arrogant to those who live each day on a subsistence level, who may be vulnerable to job loss or unaffordable housing.  I wonder whether Paul understood this anxiety better than I give him credit for. Here’s the verse in full:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.  Philippians 4:6

Thanksgiving might be the antidote to anxiety. Thankful that a lovely house comes as part of the job. Thankful that I have work in these hard times. Thankful for the good books we’ve read and kept. Thankful for the furniture we sit on as we enjoy and enrich ourselves. Thankful that we can take our nervousness and offer it to God rather than having to deal with it alone.

Being thankful can be hard when we are so affluent. At times we are thankful for what we expect to get rather than for what we have received. If our expectations aren’t met we get stressed. No matter how good the gift, we can be put out if it isn’t given to our specification.

I could be wrong, but it’s made me start saying thanks for the small simple things in my life that make me feel better when the big stuff fails to deliver.

This week I had my perspective transformed at communion. The reading was from Matthew 10 where Jesus sends out his disciples with nothing but his own authority. They don’t take cash, extra clothes or hotel reservations. What they need for what they are sent out for will be provided by God through other people.

We like to take Jesus at his word but we also like a bit of back up just in case he doesn’t deliver.  What we worry about is something going wrong with the failure and inconvenience being placed at our door to work through ourselves.

The worst part of anxiety is that it keeps drawing our minds and spirits back to the thing we are worrying about. Anxiety blocks creativity and empathy and relationships. Which is why Jesus’ radical call, in part, is for us to leave behind the burdens in which anxiety is rooted. To leave our “stuff” behind and one day learn not to pick it all up in the first place.

That’s not an easy thing, but it is a possible thing. Perhaps we learn it by practicing the further radical call of Jesus to make ourselves available in love to our neighbour and to find part of our joy and satisfaction in that.  We don’t need stuff to do that. We just need ourselves.

So if you are a praying person, pray for us and our stuff to be at peace as we move into a new home and that we might learn the way of peace is far better than the way of anxiety.

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